Cynthia Ozick owns a singular place in American literature for work that enlivens the stories of the Jewish people and illuminates a broad range of topics, from politics to literary criticism. She is the author of several novels, including The Puttermesser Papers, and her much-loved story “The Shawl” was produced for the stage. Ozick has received many awards during five decades of writing, including the National Book Critics Circle Award for her essay collection Quarrel and Quandary. Her most recent collection is From Critics, Monsters, Fanatics, and Other Literary Essays (Houghton Mifflin, 2016).

Photograph by Nancy Crampton.

W. H. Auden at the 92nd Street Y

An Essay

by Cynthia Ozick
There must be sorrow if there can be love.
—from “Canzone”


Ah, the fabled Sixties and Seventies! Jack Kerouac and William Burroughs! The glorious advent of Howling! Of Getting Stoned! The proliferation of Ginsbergian Exclamation Points!

To secure the status of their literary subversion, these revolutionary decades were obliged, like the cadres of every insurrection, to denigrate and despise, and sometimes to blow up, their immediately predecessor, the Fifties—the middling middle, the very navel, of the twentieth century. The Fifties, after all, were the Eisenhower years, stiff and small like Mamie’s bangs (and just as dated), dully mediocre, constrained, consumerist, car-finned, conformist, forgettable, and stale as modernism itself. Randall Jarrell, one of its leading poets and critics, named this midcentury epoch “the Age of Criticism”—and what, however he intended it, could suggest prosiness more? And what is prosiness if not the negation of the lively, the living, the lasting, the daring, the true, and the new?

The reality was sublimely opposite. It was, in fact, the Age of Poetry, a pinnacle and an exaltation; there has not been another since. Its poets were more than luminaries—they were colossi, their very names were talismans, and they rose before us under a halo of brilliant lights like figures in a shrine. It was a kind of shrine: the grand oaken hall, the distant stage and its hallowed lectern, the enchanted voices with their variegated intonations, the rapt listeners scarcely breathing, the storied walls themselves in trance—this was the Poetry Center of the 92nd Street Y in the heart of the twentieth century.

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